Following is a question posed to the Amir of Hizb ut-Tahrir on matters relating to Turkey (and Erdogan’s) moves regarding Syria and Russia, and an elaborated response from the Shaykh in kind. This Q&A was issued on the 7th of December, a few days before the final collapse of the resistance in Aleppo. It contains some points well worthy of consideration in relation to what has finally taken place in the besieged city.
There is a difference of opinion amongst scholars regarding whether the Khalifah has to be from the lineage of the Quraysh. Both are valid opinions and proponents of both sides have put forward detailed evidences to support their respective views. This brief article looks at some of the reasons for disagreement on this issue and how this disagreement may be conceived of from an Usooli perspective. (more…)
Imam Al Ghazali is rightly revered as one of the great scholars of Islamic history. Some consider him the mujaddid (reviver) of his century on account of his revival of the Islamic sciences and major contributions to issues that had beset Islamic theology. The Imam was a prolific writer and his writings touched many subjects. Lesser known perhaps to Muslim communities in the West are his theories on governance and ruling. This article looks briefly at the Imam’s views on these important issues through some important extracts from his works.
The Mujaddid, or Reviver, is a concept known to us through the ahadith. He is an individual or even group of people, known by his/their efforts, who/m Allah sends every century to revive what is abandoned from the Quran and Sunnah. Unlike the Prophets عليهم السلام the Mujaddid is not infallible, and he can not come with anything new. Here we present a piece adapted from a detailed response of the Amir of Hizb ut Tahrir, Shaykh Ata ibn Khalil abu al Rashta, to one who asked him regarding the hadith of the mujaddid.
Without doubt one of the most famous and inspiring evidences on the topic of the Khilafah is the hadith found in Imam Ahmed’s Musnad. We look at this hadith, its chain, meaning and the magnanimity of its promise in this article. (more…)
We’ve previously covered the Hanafi ulema’s opinion on the Khilafah, and the Hanbali ulema’s opinion on the khilafah; in this article we present the statements of some of the great ‘ulema of the Shafi’i madhhab regarding the Khilafah and its place in Islam. It covers the statements of some of the greatest men this ummah has known, including the likes of Imam Al Ghazali, Imam Al Juwayni and many other esteemed scholars of this luminous madhab.
The Caliphate is the polity (political entity) which implements the law and spirit of Islam on Earth. Its high obligation, importance and the priority it has in Islam is something agreed upon by the ‘ulema of Islam. We’ve previously covered the Hanafi ‘ulema’s opinion on the Caliphate; in this article we present the statements of some of the scholars of the Hanbali madhhab regarding the Khilafah.
In 1258, the Mongol Ilkhanate invaded the Caliphate and ransacked the capital for 13 days, an event which we now remember as the Siege of Baghdad. They murdered the Abbasid Caliph Al-Musta’sim while imprisoning members of the Abbasid ruling family. The Mongols didn’t stop there, continuing west to Egypt and Syria. Under these conditions, the Caliphate was under siege and in a state of emergency. (more…)
In recent times, some people have made the curious argument that the Khilafah only lasted for 30 years. This article seeks to assess this claim and its basis, as well as providing some historic, textual and scholarly points in this regard, seeking to respond to the spuriousness of this claim. (more…)
Ulama of the Hanafi madhhab (school of thought), like those of the other madhahib, emphasised the role and importance of the Khilafah throughout the ages. In many respects, they had more to say about issues of ruling and governance than other ulama since many khulafa – the Abbasids and Ottomans in particular – adopted the Hanafi madhhab and sought advice and rulings from the Hanafi ulama of their times. In this article we look the views of the Hanafi scholars in this regard, as gleaned from their writings.