This is an excerpt of a translation from an Arabic leaflet from August 1975 which aimed to provide advice to carriers of da’wah as regards their activism and what some of crucial activities they need to engage are. As important now as it was back then, it considers some of the serious commitments that need to be made in carrying the da’wah to Islam.Read More
Posted on Dec 5, 2016
Loving other believers “for the sake of Allah” is one of the most highly encouraged elements of interpersonal relationships in Islam. This article explores the meaning of this “love” and what it practically means through a look at the ahadith on the matter that have reached us from the Prophetic Sunnah. These ahadith have dealt with ways to increase this love and thus fulfill the divine order to love other Muslims for Allah’s sake.Read More
Posted on Nov 8, 2016
Among the many beneficial writings he left the ummah, the great scholar Imam Al-Ghazali (Hujjat ul-Islam) wrote a small book of advice to a young student. It contains rich advice that is just as relevant today and which we present as a reminder to all brothers and sisters, young and old.Read More
Posted on Nov 2, 2016
It is generally agreed that we are in a time when clinging to our deen is difficult and often a source of severe challenge for those trying to do so. Yet we are informed already in our divine sources that this challenge will occur and is in fact a part of the test of remaining steadfast. This brief reminder explores the importance of adhering to the sunnah, and what doing so in these times might entail of social and other implications for the one attempting to do so.Read More
Posted on Oct 17, 2016
There is often a misconception and conflation between the notion of ‘working on oneself’ and activism which seeks to revive the Ummah in terms of its social and political dimensions. Whilst both are important and vital elements of our Islamic duty – for some, the former replaces the latter. However, both have their rightful place and require their due attention. In this article, we seek to address the importance of developing the Islamic personality as one predicated on the right thought and behaviour in harmony with Islamic precepts. This article has been sourced from the introduction of the highly motivating book The Essential Elements of the Islamic Disposition.Read More
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We all know that Ramadan is the month of victories in the history of the Muslim Ummah. The Battle of Badr took place in Ramadan, which was named by Allah swt as the Day of Furqaan (criterion), because in it, The Almighty made a distinction between the truth (Al-Haqq) and falsehood (Al-Baatil).
In the year 13 AH, the month of Ramadan witnessed the Battle of Buwaib, led by Al-Muthanna bin Al-Haritha. The number of Muslims in this battle were 8000, while the Persians numbered 100,000. Again, the Muslims were victorious.
In the month of Ramadhan, the year 92 AH, was the Battle of Wadi in Ribaat where the Muslims – numbered 12,000 men – led by Tariq bin Ziyad (RA), met against 100,000 crusader Spanish men, led by Roderick. The battle continued for eight consecutive days, and its impact changed the history of both the North African and Western Europe regions.
On 25th Ramadan, 658 AH, the Battle of Ayn Jalout took place, in which was the resounding victory led by Saifuddin Qutuz (RA) against the Tatars.
Ramadan is certainly a time to uphold the word of Allah swt just as our predecessors did and it is definitely not the time to retrieve into seclusion.
«إياكم والحسد، فإن الحسد يأكل الحسنات كما تأكل النار الحطب»
“Avoid envy, for envy devours good deeds just as fire devours firewood.”
All perfect praise is due to Allah the Almighty. May prayers and peace of Allah be upon the noblest Prophet and Messenger Muhammad.
As we enter the month of Ramadan and Muslims worldwide prepare for the blessed month be it for the daily breaking of fasts, the payments of debts, zakat and sadaqa and others prepare spiritually for the month of fasting and prayer of taraweeh reaping in the endless amount of Ajr (reward). The believer begins to prepare their state of mind and heart and body for the blessed month of Ramadan. This preparedness needs contemplation of sorts…often delving into the heart to sort through the undesired traits and feelings that somehow drift and simmer in the heart starting with a black spot on the heart and slowly multiplying, Allah forbid it remains a permanent mark.
The process begins with deep questions and a willingness to view this process – to open one’s heart of many layers. The honorable Sahabah used to devote months prior to Ramadan in order to prepare themselves wholly in order to worship Allah (swt) in the best possible manner.
Thus if a Muslim had an unfulfilled right to others such as a debt or a delayed promise, it was fulfilled. However there are issues that do not involve giving others a right whereas it requires a deep self-inquiring of one’s self, more specifically one’s heart. Here the focus is what hinders the heart of a Muslim from truly having a purified heart in what comes in the form of a diseased heart. As part of a running series for the month of Ramadan and to serve as a reminder throughout the year, I will be exploring the diseases of the heart and how to possibly overcome them finding Shifaa and tranquility to be able to reach Heavens to smell its sweet fragrances and see its beauty and to reside in its abode for eternity.
Diseases of the heart are concealed within the body, many times those affected are in denial of the various ills but of course with every disease there are signs and symptoms whether the afflicted person acknowledges them or not. Their existence is known since they have a way of exposing themselves by creeping up through remarks and actions in times least expected. At worse, it explodes into a full blown animosity from a deep simmering brooding envy.
Part 1: Hasad (Envy)
The first topic to be explored is Hasad (envy).
What is hasad (envy)? Why is it detrimental? How can it be controlled or even better stopped and destroyed before it eats up the heart of the believer?
Hasad is the desire to see other people’s blessings and bounties (be they tangible or non-tangible) removed from them due to feelings of spite of the envier. It first appeared long before humans inhabited the Earth, when Allah Almighty commanded His creations to bow down to Adam (alaihi assalam) in the Heavens and Iblees refused because he thought his creation from fire was superior to Adam being created from clay. Iblees declared to Allah (swt),
﴿وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ قَالَ أَأَسْجُدُ لِمَنْ خَلَقْتَ طِينًا * قَالَ أَرَأَيْتَكَ هَـٰذَا الَّذِي كَرَّمْتَ عَلَيَّ لَئِنْ أَخَّرْتَنِ إِلَىٰ يَوْمِ الْقِيَامَةِ لَأَحْتَنِكَنَّ ذُرِّيَّتَهُ إِلَّا قَلِيلًا﴾
“And [mention] when We said to the angles, "Prostrate to Adam," and they prostrated, except for Iblees. He said, "Should I prostrate to one You created from clay?" [Iblees] said, "Do You see this one whom You have honored above me? If You delay me until the Day of Resurrection, I will surely destroy his descendants, except for a few." [Al-Isra: 61-62]
We saw the heavy toll that envy took on the family of Prophet Yousef (alaihi assalam) forcing the envious brothers of Prophet Yousef to commit the unthinkable all due to their diseased hearts to remove the love and affection of their father towards their younger brother.
﴿إِذْ قَالُوا لَيُوسُفُ وَأَخُوهُ أَحَبُّ إِلَىٰ أَبِينَا مِنَّا وَنَحْنُ عُصْبَةٌ إِنَّ أَبَانَا لَفِي ضَلَالٍ مُّبِينٍ * اقْتُلُوا يُوسُفَ أَوِ اطْرَحُوهُ أَرْضًا يَخْلُ لَكُمْ وَجْهُ أَبِيكُمْ وَتَكُونُوا مِن بَعْدِهِ قَوْمًا صَالِحِينَ﴾
"When they said, "Joseph and his brother are more beloved to our father than we, while we are a clan. Indeed, our father is in clear error. Kill Joseph or cast him out to [another] land; the countenance of your father will [then] be only for you, and you will be after that a righteous people." [Yousef: 8-9]
We saw the destruction of hasad appear with Bani Israel when the Last Messenger was an Arab named Muhammad (saw) from the tribe of Quraish, the Jewish tribes plotted to kill him as they expected the prophet to be from their lineage. They knew he came with the truth but because of their deep seeded envy, it would not allow them to follow the words of Truth from the Messenger Muhammad (saw), forcing them to come up with slander against the Sadiq al-Amin and finding ways to harm him.
Hasad will continue to exist in humans until the end of time, as some think it is a natural part of humans to feel jealous and envious. However in this article, ghibta will not be addressed which is the jealousy of good acts in other people that compel a person to emulate those good acts or traits.
Hasad is a self-destructive cycle that devours moments of happiness and accomplishments for oneself and others often resulting in feeling alone, and being left out due to other people sensing their hasad and lack of brotherly love for others surrounding them. Simply put, people do not want to associate with those who are afflicted with deep envy and resentment and lack of empathy, honesty, and sincerity due to the hypocritical nature which forces them to act one way yet feel a different way.
Alhamdulillah it can be overcome and one’s heart can be purified of the sin which makes the heart black and hard in turn impacting one’s actions sooner or later. One has to firmly implant in one’s mind that seeking the treatment or remedy to cleanse the heart requires seeking the Pleasure of Allah by being a better Muslim being able to fully appreciate oneself’s rizq (provision), blessings and shortcomings as well others’ blessings with happiness and conviction that this too is that person’s blessing from Allah Ar-Razzaq.
Constant bragging to fill the void of the heart because it is not the stomach that is empty but the eye which is forever lusting after other’s possessions and status or bounties. What a terrible predicament for a Muslim to be in. It was narrated from Abu Hurairah that the Messenger of Allah (saw) said:
»لاَ يَجْتَمِعَانِ فِي النَّارِ مُسْلِمٌ قَتَلَ كَافِرًا ثُمَّ سَدَّدَ وَقَارَبَ وَلاَ يَجْتَمِعَانِ فِي جَوْفِ مُؤْمِنٍ غُبَارٌ فِي سَبِيلِ اللَّهِ وَفَيْحُ جَهَنَّمَ وَلاَ يَجْتَمِعَانِ فِي قَلْبِ عَبْدٍ الإِيمَانُ وَالْحَسَدُ «
“Two will never be gathered together in the Fire: A Muslim who killed a disbeliever then tried his best and did not deviate. And two will never be gathered together in the lungs of a believer: Dust in the cause of Allah, and the odor of Hell. And two will never be gathered in the heart of a salve: Faith and envy.”
Imam Al-Ghazali, may Allah have mercy on him, said in his book (Al-Ihya'), "Be aware that envy is one of the most dangerous diseases of the hearts, and there is no medicine for the diseases of the heart except with knowledge and deeds.”
Al-Mubarrad, a famous Arab grammarian and scholar, recited the following lines:
“The eye of the envier always sees scandal,
bringing out faults and hiding the good.
He meets you cheerfully, with a smiling face,
while his heart conceals his true feelings.
The envier’s enmity comes without provocation,
yet he accepts no excuses while he attacks.”
The Messenger (saw) said,
»إِنَّ الْمُؤْمِنَ إِذَا أَذْنَبَ كَانَتْ نُكْتَةٌ سَوْدَاءُ فِي قَلْبِهِ فَإِنْ تَابَ وَنَزَعَ وَاسْتَغْفَرَ صُقِلَ قَلْبُهُ فَإِنْ زَادَ زَادَتْ فَذَلِكَ الرَّانُ الَّذِي ذَكَرَهُ اللَّهُ فِي كِتَابِهِ ﴿كَلاَّ بَلْ رَانَ عَلَى قُلُوبِهِمْ مَا كَانُوا يَكْسِبُونَ﴾«
“When a believer sins a black spot or stain is marked on his heart, and if he repents and asks pardon his heart is polished; but if he does more sins the black spot increases till it gains ascendancy over his heart. That is the rust mentioned by Allah Most High, ‘Nay, but what they were committing has spread like rust over their hearts’ [Al-Quran 83:14].”
- See more at: http://www.hizb-ut-tahrir.info/en/index.php/site-sections/articles/13207.html#sthash.DeJ9SAdD.dpuf
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