|
| In relation to the ongoing debate on the climate and the increasing focus on the condition of the environment, Hizb ut-Tahrir in Denmark has issued a booklet titled "The Environmental Problem - Its Causes & Islam's Solution". The booklet points out the cultural causes behind the incompetence of the Western capitalist states in solving the environmental problem. It highlights the major industrial countries' erroneous diagnosis and treatment of the environmental problem, and it clarifies that the solutions of the Western great powers practically serve the interests of their large industries at the expense of the environment. Furthermore, the booklet explains the Islamic view on the environment, as well as the way in which the institutions of the coming Islamic Khilafah-state will deal with the environmental problem. |
|
|
| Sheikh Abu Yasin Ata ibn Khalil Abu Rashta is an Islamic jurist, ‘alim and writer and the Ameer of Hizb ut-Tahrir - the largest Islamic global political party under a single leadership. He was born in 1943 in the small village of Ra'na in the Hebron area of the Palestinian territories. He observed first-hand the Israeli destruction of Ra'na in 1948 and thereafter moved with his family to a refugee camp near Hebron. He was educated in Hebron, Jerusalem and Cairo, and is a qualified civil engineer. |
|
| On the 7th of Muharram 1430 Hijri, 3rd of January 2009, Hizb ut-Tahrir held a global economic conference in Khartoum, Sudan. It was attended by an audience of over six thousand men and women who answered the call of the party to attend the conference. Thinkers, scientists, politicians and economists from around the world attended the conference.
|
|
 Man revives according to what he carries of thought (fikr) about man, life and the universe, and about their relationship, as a whole, with what preceded this life and what comes after it. Hence, in order for man to revive, it is necessary to radically and comprehensively change his current thought (fikr) and generate another thought (fikr) for him. This is because it is the thought (fikr) that generates the concepts about things and consolidates them. Man shapes his behaviour in this life according to his concepts about it. |
|
|
|
|
|
|